MR. C. B. REYNOLDS, the accused, is an accredited missionary of freethought and speech who, under the guarantees of the Constitution, went from town to town in New Jersey, lecturing and preaching to those—had invited him and to all who chose to come. His methods of invitation were the ordinary ones of circulars, newspaper notices, bill posters, and personal address. His meetings were attended by the best people of the place, and were orderly and quiet except as disturbed by Christian mobs, unrestrained by local officials.
At one of these meetings, in Boonton, he was attacked with missiles of every kind, while speaking—his tent destroyed, and he compelled to seek safety in flight. An action for damages against the town resulted in a counter action for disturbing the peace. Through the cowardice and inaction of the authorities the issue was never joined.
Not daunted by persecution he continued his labors, making Morristown his next field of operations. Here he circulated a pamphlet giving his views of theology, and appended a satirical cartoon of his Boonton experience. This cartoon was the gravamen of his offence. For this he was indicted on a charge of "Blasphemy," and brought before a Morristown jury. The religious farce ended in a fine of $25.00.
C. P. Farrell.
Gentlemen of the Jury: I regard this as one of the most important cases that can be submitted to a jury. It is not a case that involves a little property, neither is it one that involves simply the liberty of one man. It involves the freedom of speech, the intellectual liberty of every citizen of New Jersey.
The question to be tried by you is whether a man has the right to express his honest thought; and for that reason there can be no case of greater importance submitted to a jury. And it may be well enough for me, at the outset, to admit that there could be no case in which I could take a greater—a deeper interest For my part, I would not wish to live in a world where I could not express my honest opinions. Men who deny to others the right of speech are not fit to live with honest men.
I deny the right of any man, of any number of men, of any church, of any State, to put a padlock on the lips—to make the tongue a convict. I passionately deny the right of the Herod of authority to kill the children of the brain.
A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have